Genesis 5 - God Knows You
Genesis 5 This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him; 2Male and female created he them; and blessed them, and called their name Adam, in the day when they were created. 3And Adam lived an hundred and thirty years, and begat a son in his own likeness, and after his image; and called his name Seth: 4And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters: 5And all the days that Adam lived were nine hundred and thirty years: and he died. 6And Seth lived an hundred and five years, and begat Enos: 7And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters: 8And all the days of Seth were nine hundred and twelve years: and he died. 9And Enos lived ninety years, and begat Cainan: 10And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters: 11And all the days of Enos were nine hundred and five years: and he died. 12And Cainan lived seventy years and begat Mahalaleel: 13And Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters: 14And all the days of Cainan were nine hundred and ten years: and he died. 15And Mahalaleel lived sixty and five years, and begat Jared: 16And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters: 17And all the days of Mahalaleel were eight hundred ninety and five years: and he died. 18And Jared lived an hundred sixty and two years, and he begat Enoch: 19And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters: 20And all the days of Jared were nine hundred sixty and two years: and he died. 21And Enoch lived sixty and five years, and begat Methuselah: 22And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters: 23And all the days of Enoch were three hundred sixty and five years: 24And Enoch walked with God: and he was not; for God took him. 25And Methuselah lived an hundred eighty and seven years, and begat Lamech. 26And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters: 27And all the days of Methuselah were nine hundred sixty and nine years: and he died. 28And Lamech lived an hundred eighty and two years, and begat a son: 29And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed. 30And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters: 31And all the days of Lamech were seven hundred seventy and seven years: and he died. 32And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.
Today's Scripture Meaning
Adam and Seth. (1-5) The patriarchs from Seth to Enoch. (6-20) Enoch. (21-24) Methuselah to Noah. (25-32) Verses 1-5: Adam was made in the image of God; but when fallen he begat a son in his own image, sinful and defiled, frail, wretched, and mortal, like himself. Not only a man like himself, consisting of body and soul, but a sinner like himself. This was the reverse of that Divine likeness in which Adam was made; having lost it, he could not convey it to his seed. Adam lived, in all, 930 years; and then died, according to the sentence passed upon him, "To dust thou shalt return." Though he did not die in the day he ate forbidden fruit, yet in that very day he became mortal. Then he began to die; his whole life after was but a reprieve, a forfeited, condemned life; it was a wasting, dying life. Man's life is but dying by degrees. Verses 6-20: Concerning each of these, except Enoch, it is said, "and he died." It is well to observe the deaths of others. They all lived very long; not one of them died till he had seen almost eight hundred years, and some of them lived much longer; a great while for an immortal soul to be prisoned in a house of clay. The present life surely was not to them such a burden as it commonly is now, else they would have been weary of it. Nor was the future life so clearly revealed then, as it now under the gospel, else they would have been urgent to remove to it. All the patriarchs that lived before the flood, except Noah, were born before Adam died. From him they might receive a full account of the creation, the fall, the promise, and the Divine precepts about religious worship and a religious life. Thus God kept up in his church the knowledge of his will. Verses 21-24: Enoch was the seventh from Adam. Godliness is walking with God: which shows reconciliation to God, for two cannot walk together except they be agreed, (Am 3:3). It includes all the parts of a godly, righteous, and sober life. To walk with God, is to set God always before us, to act as always under his eye. It is constantly to care, in all things to please God, and in nothing to offend him. It is to be followers of him as dear children. The Holy Spirit, instead of saying, Enoch lived, says, Enoch walked with God. This was his constant care and work; while others lived to themselves and the world, he lived to God. It was the joy of his life. Enoch was removed to a better world. As he did not live like the rest of mankind, so he did not leave the world by death as they did. He was not found, because God had translated him, (Heb 11:5). He had lived but 365 years, which, as men's ages were then, was but the midst of a man's days. God often takes those soonest whom he loves best; the time they lose on earth, is gained in heaven, to their unspeakable advantage. See how Enoch's removal is expressed: he was not, for God took him. He was not any longer in this world; he was changed, as the saints shall be, who are alive at Christ's second coming. Those who begin to walk with God when young, may expect to walk with him long, comfortably, and usefully. The true christian's steady walk in holiness, through many a year, till God takes him, will best recommend that religion which many oppose and many abuse. And walking with God well agrees with the cares, comforts, and duties of life. Verses 25-32: Methuselah signifies, 'he dies, there is a dart,' 'a sending forth,' namely, of the deluge, which came the year that Methuselah died. He lived 969 years, the longest that any man ever lived on earth; but the longest liver must die at last. Noah signifies rest; his parents gave him that name, with a prospect of his being a great blessing to his generation. Observe his father's complaint of the calamitous state of human life, by the entrance of sin, and the curse of sin. Our whole life is spent in labour, and our time filled up with continual toil. God having cursed the ground, it is as much as some can do, with the utmost care and pains, to get a hard livelihood out comfort us." It signifies not only that desire and expectation which parents generally have about their children, that they will be comforts to them and helpers, though they often prove otherwise; but it signifies also a prospect of something more. Is Christ ours? Is heaven ours? We need better comforters under our toil and sorrow, than the dearest relations and the most promising offspring; may we seek and find comforts in Christ.
Today's Scripture Application
Each day we walk through the Bible chapter by chapter making an application of our text to help us grow in the Lord. Many applications can be made from each day's text. Today we Continue in the book of Genesis with Chapter 5 and i n today's text we see the first of many genealogies in the Bible. Genealogies point out an interesting characteristic of God, people are important to Him as individuals, not just as races or nations. Therefore, God refers to people by name and takes time to record it here in the Bible. The Bible goes on to tell us that He has the hairs on your head numbered and that He loves you very much. He loves you so much that He gave his only begotten son personally for you. In making application we see that if He loves me this much even though He knows I am a sinner, then how can I reject such a love? I can't help but to live for Him. How about you? Do you realize how much He loves you? Is He your Savior, Lord, and Life? You can trust Him because He know you and He loves you.
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Sincerely, Dr. David Burnette
Director, The United States Bible Society, Inc.